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England and Wales Court of Protection Decisions |
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You are here: BAILII >> Databases >> England and Wales Court of Protection Decisions >> Mundell v Name 1 [2019] EWCOP 50 (18 September 2019) URL: http://www.bailii.org/ew/cases/EWCOP/2019/50.html Cite as: [2019] 4 WLR 139, [2020] COPLR 140, [2019] EWCOP 50, [2019] WLR(D) 603 |
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The Royal Courts of Justice Strand London WC2A 2LL |
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B e f o r e :
____________________
MR ADRIAN STUART MUNDELL |
APPLICANT |
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- and - |
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(NAME 1) |
RESPONDENT |
____________________
Miss Ruth Hughes (Counsel) on behalf of the Applicant
(name 1) - Unrepresented
Other Parties Present and their status
(name 3) – Friend of Respondent
Miss Stern - Solicitor for Deputy
(name 2) - Fiancée of Respondent
____________________
Crown Copyright ©
Mr Justice Mostyn:
"I've known (name 1) for just over three years. I believe he is fully capable of making his own decision to marry me. If I believed he was incapable, I would never have agreed to be his wife."
And then she describes his work and then she continues:
"If he is proven to be incapable of making the decision to marry me, surely he is also incapable of making a will, which he's already done."
And then she continues but then concludes:
"Please give us permission to do what any other couple in love are able to do and let us get married on Saturday as planned over six months ago."
"Men and women of marriageable age have the right to marry and to found a family according to … national laws governing the exercise of this right."
"I may say this much in the outset that it appears to me that the contract of marriage is a very simple one which does not require a high degree of intelligence to comprehend. It is an engagement between a man and a woman to live together and love one another as husband and wife to the exclusion of all others. This is expanded in the promises of the marriage ceremony by words having reference to the natural relations which spring from that engagement, such as protection on the part of the man and submission on behalf of the woman. I agree with the Solicitor General that a mere comprehension of the words of the promises exchanged is not sufficient. The mind of one of the parties may be capable of understanding the language used but may yet be affected by such delusions or other symptoms of insanity as may satisfy the Tribunal that there was not a real appreciation of the engagement apparently entered into."
"The contract of marriage is in essence a simple one, which does not require a high degree of intelligence to comprehend. The contract of marriage can readily be understood by anyone with normal intelligence."
In (ix):
"There are thus, in essence, two aspects to the inquiry whether someone has capacity to marry. (1) Does he or she understand the nature of the marriage contract? (2) Does he or she understand the duties and responsibilities that normally attach to marriage?
Then, (x):
"The duties and responsibilities that normally attach to marriage can be summarised as follows: Marriage, whether civil or religious, is a contract, formally entered into. It confers on the parties the status of husband and wife, the essence of the contract being an agreement between a man and a woman to live together and to love one another as husband and wife, to the exclusion of all others. It creates a relationship of mutual and reciprocal obligations, typically involving the sharing of a common home and a common domestic life and the right to enjoy each other's society, comfort and assistance."
"The applicants were indeed, and remain, married to each other. Their relationship is deep and of long-standing. But, one of them is, as the other [one] has always known, gay, and their relationship and marriage is thus, as Ms Fottrell puts it, platonic and not romantic. Does this in any way affect their ability to satisfy the requirement of section 54(2)(a)? The answer, in my judgment, is a plain and unequivocal No."
At 7:
"The marriage, which took place in this country, complied with all the requirements of the Marriage Act 1949. There is, as Ms Fottrell has demonstrated, no ground upon which the marriage could be declared voidable, let alone void. There can be no question of the marriage being a sham. In short, the marriage is a marriage. The fact that it is platonic, and without a sexual component, is, as a matter of long-established law, neither here nor there and in truth no concern of the judges or of the State. One needs look no further than Nigel Nicholson's Portrait of a Marriage, his acclaimed account of the unusual marriage of his parents, Vita Sackville-West and Harold Nicholson, to see how happy and fulfilling a marriage, more or less conventional, more or less unconventional, can be. But it is really none of our business. As the first Elizabeth put it, we should not make windows into people's souls."
At 8:
"A sexual relationship is not necessary for there to be a valid marriage. The law was stated very clearly, if in Latin … by Sir James Wilde in A v B (1868) LR 1 P & D 559, 562.
'The truth is, consensus non concubitus facit matrimonium.'
The law has always recognised that a couple may take each other as wife and husband tanquam soror vel tanquam frater (as sister and brother), as our ancestors would have put it applying the canonists' maxim."
And then he cites a number of cases where that principle has been enunciated.
"I have concerns regarding P's financial understanding of the marriage planned for 21 September 2019. P has stated, on more than one occasion, to both ourselves and his case manager, that he did not want to proceed with the marriage and he wanted (name 2) to leave his property but he was scared of any consequences which may result in doing so. In December 2018, our family team wrote to (name 2) to advise the relationship was over and ask her to leave. (name 2) advised this was not the case. P then also confirmed that the relationship was ongoing and he didn't want to progress with requesting (name 2) to leave. Furthermore, P drafted a will in late 2017 and clearly stated in this that all of his estate is to be passed to his parents only and did not want anything left in it to his then partner, (name 2)."
"Relationship capacity to get married.
When speaking to (name 1) about his relationship with (name 2) at various times since the beginning of March, he has always stated the relationship was so so. When asked what had prompted him to propose to (name 2), he advised, she had asked him. When asked why he wants to get married, (name 2) has only ever said to be happier. He struggles to understand and discuss the legal and financial implications of marriage/divorce when I have explored these with him."
"In response to the question, what are advantages of marriage, (name 1) replied, 'Nothing. Don't know, maybe happiness.' But able to understand legal implications but not emotional aspects."
Then a little further down he says:
"(name 1) is easily persuaded. He has difficulty saying no by his own admission. His reasoning is impaired. He is very vulnerable and would be open to being exploited. Grave concerns were expressed by almost all others about his ability to understand the ramifications [possibly] of this decision. He has not thought through the long term implications and possible outcome."
"(name 1) believes he has the capacity to make this decision. He stated that, if things didn't work out, he would leave his home to his wife and to her children."
"My name is (name 1) and I am here to get a positive outcome in allowing me to marry my fiancée of two years, (name 2). Marrying (name 2) means everything to me. It is showing everyone that we are committing our love to one another and being able to settle down as a family. Marriage is about love and commitment and being a family, being there to support each other in everyday life, making a commitment legally and also having a long lasting relationship for many more years. I have two step kids I am trusted with and capable of providing childcare for while (name 2) is at work. I have recently started a job as a steward at [an organization] and I am more than capable of searching bags as part of my job role and ensuring that everyone is behaving acceptably. I have brought some references from family members and friends who know me very well and all believe I am capable of deciding to marry (name 2)."
"The tests for capacity in respect of sexual relations and marriage are not high or complex. The degree of understanding of the 'relevant information' is not sophisticated and has been described as 'rudimentary', although Macur J's word 'salient' may be more apt. I must not set the test too high."
"The test for capacity to marry is also a simple one: a) Marriage is status specific not person specific. b) The wisdom of the marriage is irrelevant. c) P must understand the broad nature of the marriage contract. d) P must understand the duties and responsibilities that normally attach to marriage, including that there may be financial consequences and that spouses have a particular status and connection with regard to each other. e) The essence of marriage is for two people to live together and … love one another. f) P must not lack capacity to enter into sexual relations.
The decision is about capacity and not welfare. Thus I do not take into account aspects of his decision making which affect the consequence of his decision making, so long as they do not affect the decision making process in itself."
"It is not relevant to his understanding of marriage that he does not understand … how financial remedy law and procedure works and the principles are applied. The fact that he might lack litigation capacity in respect of financial remedy litigation does not mean that he lacks capacity to marry."
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